The Enchanted

AGENDA:

Discuss the beginning of The Enchanted.

Work on editing vignettes

HMWK: Read to pg. 60 in The Enchanted

The Enchanted

AGENDA:

Finish work on Mango Street books

The Enchanted Readers Guides

The Enchanted

AGENDA:
Go to library for The Enchanted
Read Ch. 1 and post a response to Q. 1
HMWK: Read The Enchanted to pg. 37

http://www.readinggroupguides.com/reviews/the-enchanted/excerpt

https://www.goodreads.com/book/show/18090147-the-enchanted

http://www.litlovers.com/reading-guides/13-fiction/9694-enchanted-denfeld 




1. The novel opens with the line, "This is an enchanted place. Others don't see it but I do." The Merriam-Webster dictionary defines the word "enchant" as, "to attract and hold the attention of (someone) by being interesting, pretty, etc.; to put a magic spell on (someone or something)." Why does the narrator call this place enchanted? What beauty does he find in his surroundings that others do not? What does this tell us about the narrator?

2. Talk about the main characters: the narrator, the lady, the priest, and York, the prisoner on death row at the center of the story. How are these characters' lives and their fates intrinsically connected? What do we learn about the lady and the priest from the narrator?

3. Why does York want to die and why does the lady want to save him? Is he worth saving? How does she go about gathering evidence to understand his case, knowledge that might prevent his execution? What propels her choice at the novel's end?

4. Think about York. What were your first impressions about him when he's introduced? As you discovered more about his story, did your outlook towards him change? How does the experience of investigating York's past affect the lady and her outlook towards York? How does it shape how she sees her own life?

5. What draws the lady and the priest to one another? Why do you think each chose the career they pursued? How do their callings sustain them emotionally? Are they good at what they do—even if the priest is himself fallen from grace?

6. What has being locked inside done to the narrator—and for him? What about some of the other prisoners he watches? Do you believe in rehabilitation? Do you think our prison system today encourages rehabilitation? Is there something else we can do besides imprison those who commit crimes?

7. One of the Ten Commandments is "thou shalt not kill." Isn't executing someone—even someone who committed a heinous crime such as taking another's life—going against morality? Why is the death penalty still used in the United States compared to most other modern democracies?

8. Do you believe that we are products of our circumstances? How much can free will mitigate terrible damage that inflicted in a person's youth, when he or she is most vulnerable and impressionable? Why do people do such terrible things to each other and to innocent children? "There is too much pain in the world, that's the problem," the lady tells the priest. What causes so much of the world's pain and can we, both individually and as a society, do to help alleviate this suffering? How much responsibility do we carry for our fellow men and women?

9. What do you think is the worst punishment that the prisoners in the novel face being locked away? "It is meaning that drives most people forward into time and it is meaning that reminds them of the past, so they know where they are in the universe. But what about men like me? For us time doesn't exist." Think about time in your life and in the narrator's. How do you respond to him? What can give a life that is not measured by the events of time real meaning? How is such a life measured? Think about not being able to touch someone or see the sky. How would that affect you for a day? A week? A year? A lifetime?

10. What happens to people when they are incarcerated? How can we make the prison system more humane? Should it be humane or do convicts, regardless of the level of their crimes, "deserve what they get"? As a society, do we see prison more as punishment or as retribution? How can we save people from having failed lives? Is it possible to save someone?

11. Do you think that death offers release for men like York and the narrator? Did they find peace?

12. Like the lady, Rene Denfeld is a fact investigator in death penalty cases. How do you think her work shaped the story? Did reading The Enchanted alter your view of prison?

13. Rene Denfeld touches on many issues and themes: Mental illness, justice, time, kindness, remorse, forgiveness, the need for love and connection, life and death itself. Choose one or two and trace them through the novel, using examples from the novel to enrich your analysis.

14. Why did you choose to read this novel? Did the novel surprise you in any way? Explain why or why not. What did you take away from reading The Enchanted?
(Questions published by the publisher.)

Mango Street Books

AGENDA:

Work on designing and editing your books!

Mango Street vignettes

AGENDA:

Continue to work on vignettes.  Design a cover and add illustrations.

MANGO STREET--Test on book on Friday.   Vocabulary quiz from book as well.  Go to vocabulary.com for practice.

STUDY GUIDE, Part 1 due on Friday.  Be sure your name is on it.

MANGO STREET/SCHOLASTIC WRITING CONTEST

AGENDA:

SCHOLASTIC WRITING CONTEST--Deadline Dec. 4
Go to artandwriting.org
At least one entry per student
Follow guidelines and look over examples
Upload your work after careful proofreading
Your work should appear on Ms. Gamzon's dashboard for department's payment
Print out submission form as receipt




Work on Mango Street vignettes---follow instructions on handout

Complete MANGO STUDY GUIDE---part 1 for Wednesday--QUIZ

Mango Street Vignettes

AGENDA:

Write, write, write and stay warm!

Work on your Mango Street vignettes!  Post one (or more) of your vignettes on Google Classroom for credit!

CONTESTS:  Think about entering Scholastic---look over the contest categories!

What shall I write about?  Here are some prompts, 500 of them!

https://learning.blogs.nytimes.com/2014/11/13/500-prompts-for-narrative-and-personal-writing/

House on Mango Street

AGENDA:

Finish Coffeehouse reflections



WRITING: Begin your House on My Street vignette book
The House on Mango Street is a deceptive work. It is a book of short stories—and sometimes not even full stories, but character sketches and vignettes—that add up, as Sandra Cisneros has written, "to tell one big story, each story contributing to the whole—like beads in a necklace." That story is told in language that seems simple but that possesses the associative richness of poetry, and whose slang and breaks from grammatical correctness contribute to its immediacy. It is narrated in the voice of a young girl—a girl too young to know that no one may ever hear her—but whose voice is completely convincing, because it is the creation of a mature and sophisticated writer. For example, The House on Mango Street appears to wander casually from subject to subject—from hair to hips, from clouds to feet, from an invalid aunt to a girl named Sally, who has "eyes like Egypt" and whose father sometimes beats her. But this apparent randomness disguises an artful exploration of themes of individual identity and communal loyalty, estrangement and loss, escape and return, the lure of romance and the dead end of sexual inequality and oppression.
The House on Mango Street is also a book about a culture—that of Chicanos, or Mexican-Americans—that has long been veiled by demeaning stereotypes and afflicted by internal ambivalence. In some ways it resembles the immigrant cultures that your students may have encountered in books like My Ántonia, The Jungle, and Call It Sleep. But unlike Americans of Slavic or Jewish ancestry, Chicanos have been systematically excluded from the American mainstream in ways that suggest the disenfranchisement of African-Americans. Although Cisneros uses language as a recurring metaphor for the gulf between Mexican-Americans and the majority culture, what keeps Esperanza Cordero and her family and friends locked in their barrio is something more obdurate than language: a confluence of racism, poverty, and shame. It may help your discussion to remind students that the ancestors of many Chicanos did not come to the United States by choice, but simply found themselves in alien territory as a result of the U.S.'s expansionist policy into country that had once been Mexican. 

But although The House on Mango Street will have a particularly strong appeal to Latino students, who may never have encountered a book that speaks so pointedly to their own experience, it is a work that captures the universal pangs of otherness—what Cisneros, in her introduction to the tenth anniversary edition (published by Knopf, $18.00), has called "the shame of being poor, of being female, of being not-quite-good-enough." It suggests from where that otherness comes and shows how it can become a cause for celebration rather than shame. Few students, regardless of their ancestry or gender, will come away from this book without a strong sensation of having glimpsed a secret part of themselves. For, as Sandra Cisneros has written, "You, the reader, are Esperanza.... You cannot forget who you are."

ABOUT THIS AUTHOR

Sandra Cisneros was born in Chicago in 1954. She has worked as a teacher to high school dropouts, a poet-in-the-schools, a college recruiter, and an arts administrator. Internationally acclaimed for her poetry and fiction, and the recipient of numerous awards, Cisneros is also the author of Woman Hollering Creek and Other Stories, My Wicked Wicked Ways, and Loose Woman. The daughter of a Mexican father and a Mexican-American mother, and sister to six brothers, she is nobody's mother and nobody's wife. She lives in San Antonio, Texas, and is currently at work on a novel.

HMWK: Read to pg.48 in House on Mango Street


Eleven

By Sandra Cisneros

What they don’t understand about birthdays and what they never tell you is that when you’re eleven, you’re also ten, and nine, and eight, and seven, and six, and five, and four, and three, and two, and one. And when you wake up on your eleventh birthday you expect to feel eleven, but you don’t. You open your eyes and everything’s just like yesterday, only it’s today. And you don’t feel eleven at all. You feel like you’re still ten. And you are—underneath the year that makes you eleven.

Like some days you might say something stupid, and that’s the part of you that’s still ten. Or maybe some days you might need to sit on your mama’s lap because you’re scared, and that’s the part of you that’s five. And maybe one day when you’re all grown up maybe you will need to cry like if you’re three, and that’s okay. That’s what I tell Mama when she’s sad and needs to cry. Maybe she’s feeling three.

Because the way you grow old is kind of like an onion or like the rings inside a tree trunk or like my little wooden dolls that fit one inside the other, each year inside the next one. That’s how being eleven years old is.

You don’t feel eleven. Not right away. It takes a few days, weeks even, sometimes even months before you say Eleven when they ask you. And you don’t feel smart eleven, not until you’re almost twelve. That’s the way it is.

Only today I wish I didn’t have only eleven years rattling inside me like pennies in a tin Band-Aid box. Today I wish I was one hundred and two instead of eleven because if I was one hundred and two I’d have known what to say when Mrs. Price put the red sweater on my desk. I would’ve known how to tell her it wasn’t mine instead of just sitting there with that look on my face and nothing coming out of my mouth.

“Whose is this?” Mrs. Price says, and she holds the red sweater up in the air for all the class to see. “Whose? It’s been sitting in the coatroom for a month.”

“Not mine,” says everybody. “Not me.”

“It has to belong to somebody,” Mrs. Price keeps saying, but nobody can remember. It’s an ugly sweater with red plastic buttons and a collar and sleeves all stretched out like you could use it for a jump rope. It’s maybe a thousand years old and even if it belonged to me I wouldn’t say so.

Maybe because I’m skinny, maybe because she doesn’t like me, that stupid Sylvia Saldivar says, “I think it belongs to Rachel.” An ugly sweater like that, all raggedy and old, but Mrs. Price believes her. Mrs. Price takes the sweater and puts it right on my desk, but when I open my mouth nothing comes out.

“That’s not, I don’t, you’re not . . . Not mine,” I finally say in a little voice that was maybe me when I was four.

“Of course it’s yours,” Mrs. Price says, “I remember you wearing it once.” Because she’s older and the teacher, she’s right and I’m not.

Not mine, not mine, not mine, but Mrs. Price is already turning to page thirty-two, and math problem number four. I don’t know why but all of a sudden I’m feeling sick inside, like the part of me that’s three wants to come out of my eyes, only I squeeze them shut tight and bite down on my teeth real hard and try to remember today I am eleven, eleven. Mama is making a cake for me for tonight, and when Papa comes home everybody will sing Happy birthday, happy birthday to you.

But when the sick feeling goes away and I open my eyes, the red sweater’s still sitting there like a big red mountain. I move the red sweater to the corner of my desk with my ruler. I move my pencil and books and eraser as far from it as possible. I even move my chair a little to the right. Not mine, not mine, not mine.

In my head I’m thinking how long till lunchtime, how long till I can take the red sweater and throw it over the schoolyard fence, or leave it hanging on a parking meter, or bunch it up into a little ball and toss it in the alley. Except when math period ends Mrs. Price says loud and in front of everybody, “Now, Rachel, that’s enough,” because she sees I’ve shoved the red sweater to the tippy-tip corner of my desk and it’s hanging all over the edge like a waterfall, but I don’t care.

“Rachel,” Mrs. Price says. She says it like she’s getting mad. “You put that sweater on right now and no more nonsense.”

“But it’s not—“

“Now!” Mrs. Price says.

This is when I wish I wasn’t eleven, because all the years inside of me—ten, nine, eight, seven, six, five, four, three, two, and one—are pushing at the back of my eyes when I put one arm through one sleeve of the sweater that smells like cottage cheese, and then the other arm through the other and stand there with my arms apart like if the sweater hurts me and it does, all itchy and full of germs that aren’t mine.

That’s when everything I’ve been holding in since this morning, since when Mrs. Price put the sweater on my desk, finally lets go, and all of a sudden I’m crying in front of everybody. I wish I was invisible but I’m not. I’m eleven and it’s my birthday today and I’m crying like I’m three in front of everybody. I put my head down on the desk and bury my face in my stupid clown-sweater arms. My face all hot and spit coming out of my mouth because I can’t stop the little animal noises from coming out of me, until there aren’t any more tears left in my eyes, and it’s just my body shaking like when you have the hiccups, and my whole head hurts like when you drink milk too fast.

But the worst part is right before the bell rings for lunch. That stupid Phyllis Lopez, who is even dumber than Sylvia Saldivar, says she remembers the red sweater is hers! I take it off right away and give it to her, only Mrs. Price pretends like everything’s okay.

Today I’m eleven. There’s a cake Mama’s making for tonight, and when Papa comes home from work we’ll eat it. There’ll be candles and presents and everybody will sing Happy birthday, happy birthday to you, Rachel, only it’s too late.

I’m eleven today. I’m eleven, ten, nine, eight, seven, six, five, four, three, two, and one, but I wish I was one hundred and two. I wish I was anything but eleven, because I want today to be far away already, far away like a runaway balloon, like a tiny o in the sky, so tiny-tiny you have to close your eyes to see it.

From Woman Hollering Creek Copyright © 1991 by Sandra Cisneros. Reprinted by permission of Susan Bergholtz Literary Services, New York. All rights reserved.

Barbie-Q

By Sandra Cisneros

Yours is the one with mean eyes and a ponytail.  Striped swimsuit, stilettos, sunglasses, and gold hoop earrings.  Mine is the one with bubble hair.  Red swimsuit, stilettos, pearl earrings, and a wire stand.  But that’s all we can afford, besides one extra outfit apiece.  Yours, “Red Flair,” sophisticated A-line coatdress with a Jackie Kennedy pillbox hat, white gloves, handbag, and heels included. Mine, “solo in the Spotlight,” evening elegance in black glitter strapless gown with a puffy skirt at the bottom like a mermaid tail, formal-length gloves, pink chiffon scarf, and mike included.  From so much dressing and undressing, the black glitter wears off where her titties stick out.  This and a dress invented from an old sock when we cut holes here and here and here, the cuff rolled over for the glamorous, fancy-free, off-the-shoulder look.

Every time the same story.  Your Barbie is roommates with my Barbie, and my Barbie’s boyfriend comes over and your Barbie steals him, okay?  Kiss kiss kiss.  Then the two Barbies fight. You dumbbell!  He’s mine.  Oh no he’s not, you stinky!  Only Ken’s invisible, right?  Because we don’t have money for a stupid-looking boy doll when we’d both rather ask for a new Barbie outfit next Christmas.  We have to make do with your mean-eyed Barbie and my bubblehead Barbie and our one outfit apiece not including the sock dress.

Until next Sunday when we are walking through the flea market on Maxwell Street and there!  Lying on the street next to some tool bits, and platform shoes with the heels all squashed, and a fluorescent green wicker wastebasket, and aluminum foil, and hubcaps, and a pink shag rug, and windshield wiper blades, and dusty mason jars, and a coffee can full of rusty nails.  There!  Where? Two Mattel boxes.  One with the “Career Gal” ensemble, snappy black-and-white business suit, three-quarter-length sleeve jacket with kick-pleated skirt, red sleeveless shell, gloves, pumps, and matching hat included.  The other, “Sweet Dreams,” dreamy pink-and-white plaid nightgown and matching robe, lace-trimmed slippers, hair-brush and hand mirror included.  How much?  Please, please, please, please, please, please, please, until they say okay.

On the outside you and me skipping and humming but inside we are doing loopity-loops and pirouetting.  Until at the next vendor’s stand, next to boxed pies, and bright orange toilet brushes, and rubber gloves, and wrench sets, and bouquests of feather flowers, and glass towel racks, and steel wool, and Alvin and the Chipmunks records, there!  And there!  And there!  And there!  and there!  and there!  and there!  Bendable Legs Barbie with her new page-boy hairdo, Midge, Barbie’s best friend.  Ken, Barbie’s boyfriend.  Skipper, Barbie’s little sister.  Tutti and Todd, Barbie and Skipper’s tiny twin sister and brother.  Skipper’s friends, Scooter and Ricky.  Alan, Ken’s buddy. And Francie, Barbie’ MOD’ern cousin.

Everybody today selling toys, all of them damaged with water and smelling of smoke.  Because a big toy warehouse on Halsted Street burned down yesterday—see there?—the smoke still rising and drifting across the Dan Ryan expressway.  And now there is a big fire sale at Maxwell Street, today only.

So what if we didn’t get our new Bendable Legs Barbie and Midge and Ken and Skipper and Tutti and Todd and Scooter and Ricky and Alan and Francie in nice clean boxes and had to buy them on Maxwell Street, all water-soaked and sooty.  So what if our Barbies smell like smoke when you hold them up to your nose even after you wash and wash and wash them.  And if the prettiest doll, Barbie’s MOD’ern cousin Francie with real eyelashes, eyelash brush included, has a left foot that’s melted a little—so?  If you dress her in her new “Prom Pinks” outfit, satin splendor with matching coat, gold belt, clutch, and hair bow included, so long as you don’t lift her dress, right?—who’s to know.

Discussion questions for Sandra Cisneros‘s “Barbie-Q”

1. What could Barbie’s wardrobe, e.g. Red Flair, Career Gal, Jackie Kennedy pillbox hat, Prom Pinks, suggest about a woman’s status in society?
2. What values and ideals does Barbie represent/symbolize in the story? What does she offer the two girls in the story?
3. Do you believe that Cisneros has some feminist concerns in Barbie-Q? If yes, explain what these concerns could be.
4. What could the image of flawed/damaged dolls signify?
5. Do you believe that Cisneros voices some racial concerns in Barbie-Q? If yes, explain what these concerns could be. Comment on the origin of the protagonists.
6. What could the story tell us about the influence of hegemonic culture over the dominated?
7. Discuss whether Barbie is the embodiment of women’s oppression or liberation.
8. Why does Cisneros associate the title of the story with a cooking technique?

Continue to work on writing your own "House on Mango Street" 
8-10 Vignettes modeled on the book but based on your own life, family, friends, neighborhood
Title your vignettes